Monday, August 30, 2010

September issue of Historically Speaking

Randall Stephens

The September issue of Historically Speaking will be posted on Project Muse around the 15th. Before then, I thought readers might like to have a heads up on the content. This issue contains a forum on the neglected field of naval history; interviews with historians on psychology, military, and political topics; reviews essays; and articles on the South in recent history, Australian hucksters in the 19th century, and more.

I will be posting some excerpts from the September issue in the coming weeks. (Links to the full essays will be provided.)

Historically Speaking 11:4 (September 2006)

A Swindler’s Guide to the British Empire
Kirsten McKenzie

The Necessary South
James Cobb

The Neglected Field of Naval History? A Forum

Naval History: Division or Dialogue?
Andrew D. Lambert

The State of Naval History
John Beeler

Response to Andrew Lambert
Barry Strauss

The State of American Naval History in 2010
John B. Hattendorf

Reflections
Andrew D. Lambert

Remembering Nelson: A Review Essay
Donald A. Yerxa

Montesquieu, the Modern West, and Democracy’s Drift: An Interview with Paul A. Rahe
Conducted by Joseph S. Lucas

A Review of Paul A. Rahe’s Against Throne and Altar
John Dunn

Revisiting World War I: The Last Day of the Somme
William Philpott

Bloody Victory at the Somme: An Interview with William Philpott
Conducted by Donald A. Yerxa

The Myths of Gallipoli
Robin Prior

The Fall of 1941: A Meditation on History
Manfred Weidhorn

Erich Fromm and the Public Intellectual in Recent American History: An Interview with Larry Friedman
Conducted by Randall Stephens

From Custer’s Last Stand to Wounded Knee: A Review Essay
Paul Harvey

Saturday, August 28, 2010

Uses of the Past

Randall Stephens

Historians, pundits, and activists are commenting on the Saturday Tea Party rally, called "Restoring Honor," at the Lincoln Memorial. The event--on the anniversary of MLK's 1963 march--brings up some important questions about the legacy and purposes of the past. Here are some of the comments, reflections on the 8/28 gathering:

Kate Zernike, "Where Dr. King Stood, Tea Party Claims His Mantle," New York Times, August 28, 2010.
WASHINGTON — It seems the ultimate thumb in the eye: that Glenn Beck would summon the Tea Party faithful to a rally on the anniversary of the March on Washington, and address them from the very place where the Rev. Dr. Martin Luther King Jr. delivered his “I have a dream” speech 47 years ago. After all, the Tea Party and its critics have been facing off for months over accusations of racism. >>>

Eugene Robinson, "Even Beck Can't Mar King's Legacy," Washington Post, August 27, 2010.
The majestic grounds of the Lincoln Memorial belong to all Americans -- even to egomaniacal talk-show hosts who profit handsomely from stoking fear, resentment and anger. So let me state clearly that Glenn Beck has every right to hold his absurdly titled "Restoring Honor" rally on Saturday. >>>

Martin Luther King III, "Still Striving for MLK's Dream in the 21st Century," Washington Post, August 25, 2010.
Forty-seven years ago this weekend, on a sweltering August day often remembered simply as the March on Washington, my father delivered his "I Have a Dream" speech at the Lincoln Memorial. A memorial to him is being erected at the Tidal Basin, not far from where he shared his vision of a nation united in justice, equality and brotherhood. >>>

Robert Costa, "Armey: Glenn Beck’s ‘Serious, Scholarly Work,’" National Review, August 28, 2010.
Former House Majority Leader Dick Armey (R., Texas) spoke with National Review Online on Friday at FreedomWork’s “Take Back America” conference in Washington. The evening rally, which was attended by thousands of conservative activists, was a precursor of sorts to Saturday’s “Restoring Honor” event at the Lincoln Memorial. Armey calls “Restoring Honor,” which will be hosted by Glenn Beck of Fox News, an “important moment for America.” >>>

"Beck rally Saturday at Lincoln Memorial on anniversary of King's 'I Have a Dream' speech," The Guardian (Canada), August 28, 2010.
. . . . Beck, a Fox News personality and a conservative favourite, insists it's just a coincidence that his "Restoring Honor" rally on the steps of the Lincoln Memorial is overlapping with the 47th anniversary of King's speech. Potential 2012 presidential candidate Sarah Palin is expected to attend along with some 100,000 people. >>>

Philip Elliott, "Glenn Beck Lincoln Memorial rally draws criticism," Christian Science Monitor, August 26, 2010.
. . . . Beck, a popular figure among tea party activists and a polarizing Fox News Channel personality, has said it is merely a coincidence that the event is taking place on the 47th anniversary of King's plea for racial equality. Beck has called President Barack Obama a racist. >>>

Julie Ingersoll, "Beck’s 'Dream'—Our Nightmare," Religion Dispatches, August 25, 2010.
David Barton, Glenn Beck’s favorite history “professor,” is the creator and purveyor of a revisionist history of race in America that is rapidly gaining traction in conservative and Tea Party circles. That history, drawn in part from the writings of Christian Reconstructionists, recasts modern-day Republicans as the racially inclusive party, and modern-day Democrats as the racists supportive of slavery and post-Emancipation racist policies. >>>

Wednesday, August 25, 2010

History through the Eyes of . . . Xuanzang: Indian Life, 7th Century AD

Randall Stephens

From 629 to 645 AD the Chinese pilgrim Xuanzang wandered through Central Asia and India. His observations provide some insight into the customs, religious beliefs, and life in general in that land. He sailed down the Ganges, hobnobbed with Indian royalty, and traveled extensively on the subcontinent.

He developed a considerable reputation as a scholar in India. Much of his time there he spent studying at the Nalanda monastery, a well-known religious scholarly community. He would translate the sacred texts of Buddhism from Sanskrit into Chinese.

In the passages excerpted here, Xuanzang observes the towns, streets, customs, and behaviors of some of the sites he visited in India.

Si-Yu-Ki: Buddhist Records of the Western World, Vol 1, Samuel Beal, trans. (London, 1906), 73-74, 83, 85.

Towns and Buildings

The towns and villages have inner gates; the walls are wide and high; the streets and lanes are tortuous, and the roads winding. The thorough fares are dirty and the stalls arranged on both sides of the road with appropriate signs. Butchers, fishers, dancers, executioners, and scavengers, and so on, have their abodes without the city. In coming and going these persons are bound to keep on the left side of the road till they arrive at their homes. Their houses are surrounded by low walls, and form the suburbs. The earth being soft and muddy, the walls of the towns are mostly built of brick or tiles. The towers on the walls are constructed of wood or bamboo; the houses have balconies and belvederes, which are made of wood, with a coating of lime or mortar, and covered with tiles. The different buildings have the same form as those in China: rushes, or dry branches, or tiles, or boards are used for covering them. The walls are covered with lime and mud, mixed with cow's dung for purity. At different seasons they scatter flowers about. Such are some of their different customs. . . .

Manners, Administration of Law, Ordeals

With respect to the ordinary people, although they are naturally light-minded, yet theyare upright and honourable. In money matters they are without craft, and in administering justice they are considerate. They dread the retribution of another state of existence, and make light of the things of the present world. They are not deceitful or treacherous in their conduct, and are faithful to their oaths and promises. In their rules of government there is remarkable rectitude, whilst in their behaviour there is much gentleness and sweetness. . . .

Forms of Politeness

There are nine methods of showing outward respect— (1) by selecting words of a soothing character in making requests; (2) by bowing the head to show respect; (3) by raising the hands and bowing; (4) by joining the hands and bowing low; (5) by bending the knee; (6) by a prostration;29 (7) by a prostration on hands and knees; (8) by touching the ground with the five circles; (9) by stretching the five parts of the body on the ground.

Of these nine methods the most respectful is to make one prostration on the ground and then to kneel and laud the virtues of the one addressed. When at a distance it is usual to bow low; when near, then it is customary to kiss the feet and rub the ankles (of the person addressed).

See also, Richard Bernstein, Ultimate Journey: Retracing the Path of an Ancient Buddhist Monk Who Crossed Asia in Search of Enlightenment (Alfred A. Knopf, 2001); Sally Hovey Wriggins Xuanzang: A Buddhist Pilgrim on the Silk Road (Boulder: Westview Press, 1996); and D. Devahuti, ed, The Unknown Hsuan-Tsang (Oxford University Press, 2001).

Sunday, August 22, 2010

The Past Mapped Out

Randall Stephens

As Geography without History seemeth a carkasse without motion; so History without Geography wandreth as a Vagrant without: a certaine habitation.

- Captain John Smith

Geography was many things without a doubt, but for the young Frenchmen shut in classrooms, in ugly and sullen study rooms (the bottom painted chestnut, the top in dirty ochre, and above the bent heads, the pale and stifling light of gas) . . . geography was fresh air, a stroll in the countryside. the journey back with an armful of broom and foxglove, eyes cleaned out, brains washed, and the taste of the "real" biting the "abstract."

- Lucien Febvre

As the semester revs up, quite a few history profs are looking on-line for primary source docs, web-based activities, digital images, and on-line map collections. I use a healthy does of maps and map progressions in the various courses I teach. I've also just started giving more map quizzes. As an undergrad, I always felt I gained a great deal from historical geography. Not sure if that's the same experience as my students. Yet, quite a few seem to appreciate the historic context of changing boundaries, the view of how landscape shapes culture, the movement of peoples, demographics, and the like. Here are some of the sources I turn to:

History Maps for the Classroom:

Map Central (Bedford/St. Martin's). World, western, and American maps.

American: A Narrative History (W. W. Norton). Map and image resources for American history.

Western Civilizations, 16th Edition (W. W. Norton). Features Map Player, a slide show with audio.

The Earth and Its Peoples: A Global History, Third Edition (Houghton Mifflin)

Stanford University Library, list of African Maps

Antique Maps:


Also of Interest:

Thursday, August 19, 2010

Roundup: Asian History, Ancient and Modern

History News, Reviews, and the Like from around the World

"N. Korean-Japanese Team Finds Koguryo Tomb in Pyongyang," The Chosun Ilbo, Aug 15, 2010‎.

Academics from North Korea and Japan have unearthed a large tumulus from the Koguryo period in Pyongyang, providing valuable material for studying the history of ancient East Asia, Japan's Kyodo news agency said Saturday. About 4.5 km away from the downtown Pyongyang, the tomb was discovered during construction work in Tongsan-dong, the Lelang District of the Koguryo era and is presumed to have been created around the 5th century. >>>

Jim Eagles, "Silk Road: Tracing the path of ancient footsteps," New Zealand Herald, August 11, 2010.

Jim Eagles travels a well worn path through a historic landscape and finds plenty of remnants from its fascinating past still in place. The old caravanserai stands beside a section of the Silk Road as it has done for over a thousand years. On the other side of the road is an equally ancient cistern built to to provide water for camel caravans plying the hot, dry, dusty path between the timeless cities of Samarkand and Bukhara. >>>

Edward Wong, "China Seizes on a Dark Chapter for Tibet," New York Times, August 9, 2010.

GYANTSE, Tibet — The white fortress loomed above the fields, a crumbling but still imposing redoubt perched on a rock mound above a plain of golden rapeseed shimmering in the morning light. A battle here in 1904 changed the course of Tibetan history. A British expedition led by Sir Francis E. Younghusband, the imperial adventurer, seized the fort and marched to Lhasa, the capital, becoming the first Western force to pry open Tibet and wrest commercial concessions from its senior lamas. >>>

Razib Khan, "Empires of the Word & anti-Babel," Discovery Magazine blog, August 16, 2010.

European nationalism in the 19th and 20th centuries was in large part rooted in the idea that language defined the boundaries of a nation. During the Reformation era some German-speaking Roman Catholic priests declaimed the value of the bond of language against that of religion, praising those non-Germans who adhered to the Catholic cause against German speaking heretics (in the specific case the priest was defending Spanish tercios brought in by the Holy Roman Emperor to put down the rebellion of Protestant German princes). . . . Newer lingua francas, French and later English, lack the deep unifying power of Latin in part because they are also living vernaculars. They may resemble Latin in some particulars of function, but eliding the differences removes far too much from the equation to be of any use. Linguistic diversity is a fact of our universe, but how it plays out matters a great deal, and has mattered a great deal, over the arc of history. >>>

"Pearl Buck in China by Hilary Spurling," New Yorker, August 16, 2010.

Emphasizing the imagination’s power to “make bearable things too ugly to confront directly,” Spurling sensitively traces the biographical background of Buck’s writing. Buck, the daughter of missionaries, spent nearly all of the first forty-two years of her life in China, and her childhood was marked both by grand upheavals such as the Boxer Rebellion and by the stark asperities of everyday poverty. >>>

[I'll be interviewing Spurling about her biography for an upcoming issue of Historically Speaking]

Monday, August 16, 2010

History Through the Eyes of . . . Alcuin of York: Viking Troubles, 8th Century

Randall Stephens

The famous Northumbrian scholar Alcuin (ca.735 - 804) left a record of Viking raids on England. Norseman laid waste to monasteries and villages. The feared seafarers set up colonies and made swept across Europe from the 9th to the 11th century. They were in Iceland by 900, and later tried to establish a foothold in Greenland and North America.

To Alcuin, the Viking scourge looked like history repeating itself. In this 793 letter--written from the Carolingian court to the Bishop and community of Lindsfarne--Alcuin laments the Viking menace and meditates on the problem and nature of suffering.

Excerpt from I. R. Page, Chronicles of the Vikings: Records, Memorials, Myths (Toronto: British Museum Press, 1995), 79.

When I was with you the closeness of your love would give me great joy. In contrast, now I am away from you the distress of your suffering fills me; daily with deep grief, when heathens desecrated God's sanctuaries, and poured the blood of saints within the compass of the altar, destroyed the house of our hope, trampled the bodies of saints in God's temple like animal dung in the street. What c.an we say except weep with you in our hearts before the altar of Christ and say, "Spare thy people O Lord and give not thine heritage to the Gentiles lest heathens should say, 'Where is the God of the Christians?'"

What security is there for the churches of Britain if St Cuthbert with so great a throng of saints will not defend his own? Either this is the beginning of greater grief or the sins of those who live there have brought it upon themselves. This indeed has not happened by
chance; it is a sign that someone has well deserved it . . .

Do not be cut to the heart by this terrible plight. "God chasteneth every son whom he receiveth." You he chastened more severely since he loved you more deeply. Jerusalem, God's beloved city, with its temple of God perished in Chaldean flames. Rome, encircled by the crown of saints, apostles and martyrs without number, was destroyed by the savagery of pagans but quickly recovered through the loving understanding of God. The whole of Europe almost was made a desert by the swords and flames of Goths or Huns. But now, God being merciful, it glitters with churches like the heavens with stars; and the observances of the Christian religion
thrive and grow.

For more, see:

Vikings, BBC

Stefan Lovgren, "Sagas" Portray Iceland's Viking History," National Geographic News, May 7, 2004.

Esaias Tegnér, Fridthjof's Saga: A Norse Romance (Chicago, 1901).

The Orkneyinga Saga (Edinburgh, 1873)

Vinland Archeology, Smithsonian.

Thursday, August 12, 2010

Roundup: Historians

Neal Ascherson, "Liquidator," London Review of Books, August 19, 2010.

Seven years after his death, Hugh Trevor-Roper’s reputation is still a cauldron of discord. He would have enjoyed that. Steaming in the mix are the resentments of those he expertly wounded, the awe of colleagues at the breadth and depth of his learning, dismay at his serial failures to complete a full-length work of history, delight in the Gibbonian wit and elegance of his writing and – still a major ingredient – Schadenfreude over his awful humiliation in the matter of the Hitler diaries. >>>

"Cambridge University connects communities with Domesday," news.bbc.co.uk, August 10, 2010.

When William the Conqueror wanted to consolidate his power over his new English subjects he created the Domesday Book.

It was a comprehensive list of who owned all property and livestock.

Now Cambridge University historians have digitised the information in an interactive website.

"It's possible for anyone to do in a few seconds what it has taken scholars weeks to achieve," said Dr Stephen Baxter, a co-director of the project.

PASE Domesday was launched on 10 August 2010 and is the result of collaboration between scholars from Cambridge University and King's College, London.

Tax collection?

The Domesday Book was collated between 1085 and 1086.

Most historians believe it is some sort of tax book for raising revenue.

Dr Baxter, a medieval historian from King's College, London, has a different theory.

He argues its real purpose was to confer revolutionary new powers on King William.

"The inquest generated some pretty useful tax schedules," he explained. "But the book gave him something altogether more powerful." >>>

Daniel Hernandez, "Mayas protest monument to Spanish conquistadors," La Plaza, LA Times blogs, August 11, 2010.

The city of Merida on Mexico's Yucatan peninsula is reviewing a petition to remove a recently built public monument to the city's colonial founder, a figure whom some indigenous Mayas regard as a violent conquistador. The municipal government accepted the petition from a coalition of Mayan organizations to reconsider the monument and statues depicting Francisco de Montejo, known as "El Adelantado," and his son, also named Francisco and known as "El Mozo." The younger Montejo established Merida in 1542, on the site of the former Maya city of T'ho. >>>

"Tony Judt, Historian And Author, Dies At 62," NPR, August 8, 2010.

Much to his presumed irritation, historian Tony Judt, who died on Friday, might be remembered for one word: anachronism.

That's what he called the idea of a Jewish state in Israel in a widely read essay in the New York Review of Books. But Tony Judt was, first and foremost, an intellectual historian.

His book Postwar, about the history of Europe after 1945, became an instant classic. And he made it his mission to try to unpack the nuances of 20th-century history. >>>

Faye Fiore, "Guardians of the nation's attic," Los Angeles Times, August 8, 2010.

When Paul Brachfeld took over as inspector general of the National Archives, guardian of the country's most beloved treasures, he discovered the American people were being stolen blind.

The Wright Brothers 1903 Flying Machine patent application? Gone.

A copy of the Dec. 8, 1941 "Day of Infamy" speech autographed by Franklin D. Roosevelt and tied with a purple ribbon? Gone. >>>

Tuesday, August 10, 2010

"I hate history": Thinking of Ways to Get the Average, History-Hating Student Interested in the Study of the Past

Randall Stephens

I'm gearing up to teach a large West in the World since 1500, civ-style class. As usual, I know there will be dozens of students enrolled who care not a fig for history and think historical knowledge is, at best, useless trivia. "I'm a business major. Why do I need to know all this?" My work is cut out for me, as it is for other professors who will be teaching similar gen-ed classes in the fall.

I like to start off course like this with a general "Why study history" lecture. We study the past to know who we are and to know how history still shapes the present, I tell them. History is also our collective memory. Just as we think it is not best for a person to have amnesia, we also think it is best for a society to have a collective memory. I also usually touch on the chief contributions historians have made to our understanding of what it means to be human. And, I spend some time looking at the very different views various historians have concerning the same events.

This year, though, I was thinking about doing something a little different. I plan to pose some general questions/head-scratchers that might get them thinking historically about why things are the way they are and why history matters. So, for example:

In 1931 the historian Carl Becker said: "If the essence of history is the memory of things said and done, then it is obvious that every normal person, Mr. Everyman, knows some history." Do you have a family history? Do things that happened in your family in the past still shape how you interact with your mother, father, sister, brother, cousins, grandparents, aunts, and uncles?

Show the students a map of the world. Ask: Why is it that the northern hemisphere has tended to contain the wealthiest countries in the world? What light might history shed on that development? Explain Jared Diamond's thesis.

Read them a mid-19th century law on the status of women as dependents. Ask: How do we got from that point A to point B today?

Draw a long timeline, spanning back 200,000 years, the starting point of modern humans. Ask: Why it is that only relatively recently--roughly 5,000 years ago--humans began to record their history?

The historian Mary Beard says that most people today would find the "brutality toward other human beings" in the ancient world to be abhorrent. Throughout most of human history slavery and rigid social hierarchies were taken for granted. Ask: Why do modern western societies value equality and humanitarianism?

Show students some maps from the early modern era and some from the modern era. Ask: What accounts for the fundamental differences in how cartographers drew these maps? What might history tell us about the changing perceptions those in the West and those in the East had of the world?

Quote Johann Gottfried Herder: "History is geography." Ask: Is history shaped or controlled more by geography than any other force? Why or why not?

Does history have a direction? Are we heading "somewhere"? Is society getting better? Is society getting worse? How could we know one way or the other?

Needless to say . . . I'm still thinking through these.

Sunday, August 8, 2010

History through the Eyes of . . . Jean de Venette: Paris and the Black Death, 14th Century, #2

Randall Stephens

Jean de Venette (ca. 1308-ca. 1369), a Carmelite friar in Paris, wrote about the horrifying devastation brought on by the Black Death. Venette came from peasant stock and sympathized with the lower orders. No hauler of water was he, though. He was master of theology at the University of Paris. His historically valuable Chronicle dealt with the years 1340-1368. His commentary, say historians, is fairly unique. Reflecting on the plague, Venette offered a personal portrait. He speculates on the causes of the pandemic, which wrecked so much havoc on Europe, and records the results with stunning detail.

Little in recorded history did as much to change society as the plague did. England's population in 1400 may have been half of what it was a century before. It is possible that one-third of Europe's population died from the Black Death. (Click on map from Bedford's Mapcentral.)

Jean de Venette, Chronicle (1340-1368).

In 1348 C.E., the people of France and of almost the whole world were struck by a blow other than war. For in addition to the famine which I described in the beginning and to the wars which I described in the course of this narrative, pestilence and its attendant tribulations appeared again in various parts of the world. In the month of August,1348, after Vespers when the sun was beginning to set, a big and very bright star appeared above Paris, toward the west. It did not seem, as stars usually do, to be very high above our hemisphere but rather very near. As the sun set and night came on, this star did not seem to me or to many other friars who were watching it to move from one place. At length, when night had come, this big star, to the amazement of all of us who were watching, broke into many different rays and, as it shed these rays over Paris toward the east, totally disappeared and was completely annihilated. Whether it was a comet or not, whether it was composed of airy exhalations and was finally resolved into vapor, I leave to the decision of astronomers. It is, however, possible that it was a presage of the amazing pestilence to come, which, in fact, followed very shortly in Paris and throughout France and elsewhere, as I shall tell. All this year and the next, the mortality of men and women, of the young even more than of the old, in Paris and in the kingdom of France, and also, it is said, in other parts of the world, was so great that it was almost impossible to bury the dead. People lay ill little more than two or three days and died suddenly .... He who was well one day was dead the next and being carried to his grave. Swellings appeared suddenly in the armpit or in the groin-in many cases both-and they were infallible signs of death. This sickness or pestilence was called an epidemic by the doctors. Nothing like the great numbers who died in the years 1348 and 1349 had been heard of or seen or read of in times past. This plague and disease came from . . . association and contagion, for if a well man visited the sick he only rarely evaded the risk of death. Wherefore in many towns timid priests withdrew, leaving the exercise of their ministry to such of the religious as were more daring. In many places not two out of twenty remained alive. So high was the mortality at the Hotel-Dieu in Paris that for a long time, more than five hundred dead were carried daily with great devotion in carts to the cemetery of the Holy Innocents in Paris for burial. A very great number of the saintly sisters of the Hotel-Dieu who, not fearing to die, nursed the sick in all sweetness and humility, rest in peace with Christ, as we may piously believe.

This plague, it is said, began among the unbelievers, came to Italy, and then crossing the Alps reached Avignon, where it attacked several cardinals and took from them their whole household. Then it spread, unforeseen, to France, through Gascony and Spain, little by little, from town to town, from village to village, from house to house, and finally from
person to person. It even crossed over to Germany, though it was not so bad there as with us. During the epidemic, God of His accustomed goodness deigned to grant this grace, that however suddenly men died, almost all awaited death joyfully. Nor was there anyone who died without confessing his sins and receiving the holy viaticum. To the even greater benefit of the dying, Pope Clement VI through their confessors mercifully gave and granted absolution from penalty to the dying in many cities and fortified towns. Men died the more willingly for this and left many inheritances and temporal goods to churches and monastic orders, for in many cases they had seen their close heirs and children die before them.

Some said that this pestilence was caused by infection of the air and waters, since there was at this time no famine nor lack of food supplies, but on the contrary great abundance. As a result of this theory of infected water and air as the source of the plague, the Jews were suddenly and violently charged with infecting wells and water and corrupting the air. The whole world rose up against them cruelly on this account. In Germany and other parts of
the world where Jews lived, they were massacred and slaughtered by Christians, and many thousands were burned everywhere, indiscriminately. The unshaken . . . constancy of the men and their wives was remarkable. For mothers hurled their children first into the fire that they might not be baptized and then leaped in after them to burn with their husbands and children. It is said that many bad Christians were found who in a like manner put poison into wells. But in truth, such poisonings, granted that they actually were perpetrated, could not have caused so great a plague nor have infected so many people. There were other causes; for example, the will of God and the corrupt humors and evil inherent in air and earth. Perhaps the poisonings, if they actually took place in some localities, re-enforced these causes. The plague lasted in France for the greater part of the years 1348 and 1349 and then ceased. Many country villages and many houses in good towns remained empty and deserted. Many houses, including some splendid dwellings, very soon fell into ruins. Even in Paris several houses were thus ruined, though fewer here than elsewhere.

Saturday, August 7, 2010

History through the Eyes of . . . Harriet Martineau: Washington, D.C., 1835, #1

Randall Stephens

In a post a few weeks ago, I asked what an American city might have looked like in 1848. An amazingly detailed daguerreotype of a booming Cincinnati gives us a good idea. It's a tremendous resource.

That got me thinking about a new series for the blog. The idea is to post a portion of a primary source from that offers an insightful, evocative portrait of a place, a time, a people. Some questions that sources might answer: What was it like to live in Paris as the Black Death decimated the city? What might it have been like to walk down Cheapside in Dickensian London? How did it feel to live in Pompeii on the eve of the city's destruction? What was it like to be a 16th-century Jesuit missionary in Japan? (Please pass along your favorite primary sources.)

For the first installment I've chosen Harriet Martineau's (1802-1876) interesting portrait of Washington, DC, (1835) populated as it was by oddballs from the sticks, society ladies, gabbing politicians, and some giants of the day. (A came across this in Allan Nevins, ed., American Through British Eyes [Oxford University Press, 1948].) Martineau was an English journalist, novelist, and essayist from Norwich. Her family's falling fortunes in her youth are worthy of a Jane Austen novel. Luckily, she made a tidy living off her writing.

Martineau circulated among the leading movers and shakers of her era. She developed keen observational abilities and could make even complex subjects accessible to a wide audience. She wrote about the development of religions and penned essays on new economic theories. Her abolitionism and unorthodox take on religion stirred controversy in the United States and made her an infamous character for many. (See her comments below about Northerners and Southerners.)

Martineau's American travel writings--though not as well know as those by De Tocqueville, Dickens, and the Trollopes--shed light on customs, sectional differences, and the boisterous Waking Giant of America in the Age of Jackson. (Her unflinching portrait of cast-iron Calhoun, as someone who has come unhinged, or unbolted, is, pardon the pun, riveting.)

Harriet Martineau, Retrospect of Western Travel, Volume 1 (London, 1838).

In Philadelphia, I had found perpetual difficulty in remembering that I was in a foreign country. The pronunciation of a few words by our host and hostess, the dinner table, and the inquiries of visiters were almost all that occurred to remind me that I was not in a brother's house. At Washington, it was very different. The city itself is unlike any other that ever was seen,—straggling out hither and thither,—with a small house or two, a quarter of a mile from any other; so that in making calls "in the city," we had to cross ditches and stiles, and walk alternately on grass and pave menu, and strike across a field to reach a street.—Then the weather was so strange; sometimes so cold that the only way I could get any comfort was by stretching on the sofa drawn before the fire, up to the very fender; (on which days, every person who went in and out of the house was sure to leave the front door wide open:) then the next morning, perhaps, if we went out muffled in furs, we had to turn back, and exchange our wraps for a light shawl. Then, we were waited upon by a slave, appointed for the exclusive service of our party during our stay. Then, there were canvas-back ducks, and all manner of other ducks on the table, in greater profusion than any single article of food, except turkeys, that I ever saw. Then, there was the society, singularly compounded from the largest variety of elements— foreign ambassadors, the American government, members of Congress, from Clay and Webster down to Davy Crockett, Benton from Missouri, and Cuthbert, with the freshest Irish brogue, from Georgia; flippant young belles, "pious" wives, dutifully attending their husbands, and groaning over the frivolities of the place; grave judges, saucy travellers, pert newspaper reporters, melancholy Indian chiefs, and timid New England ladies, trembling on the verge of the vortex,—all this was wholly unlike any thing that is to be seen in any other city in the world; for all these are mixed up together in daily intercourse, like the higher circle of a little village, and there is nothing else. You have this or nothing; you pass your days among these people, or you spend them alone. It is in Washington that varieties of manners are conspicuous. There the Southerners appear to the most advantage, and the New Englanders to the least: the ease and frank courtesy of the gentry of the south, (with an occasional touch of arrogance, however,) contrasting favourably with the cautious, somewhat gauche, and too deferential air of the members from the north. One fancies one can tell a New England member in the open air by his deprecatory walk. He seems to bear in mind perpetually that he cannot fight a duel, while other people can. The odd mortals that wander in from the western border cannot be described as a class ; for no one is like anybody else. One has a neck like a crane, making an interval of inches between stock and chin. Another wears no cravat, apparently because there is no room for one. A third has his lank black hair parted accurately down the middle, and disposed in bands in front, so that he is taken for a woman when only the head is seen in a crowd. A fourth puts an arm round the neck of a neighbour on either side as he stands, seeming afraid of his tall wire-hung frame dropping to pieces if he tries to stand alone: a fifth makes something between a bow and a curtsey to every body who comes near, and proses with a knowing air:—all having shrewd faces, and being probably very fit for the business they come upon. . . . (237-239)

Our pleasantest evenings were some spent at home in a society of the highest order. Ladies, literary, fashionable, or domestic, would spend an hour with us on their way from a dinner, or to a ball. Members of Congress would repose themselves by our fire side. Mr. Clay, sitting upright on the sofa, with his snuff-box ever in his hand, would discourse for many an hour, in his even, soft, deliberate tone, on any one of the great subjects of American policy which we might happen to start, always amazing us with the moderation of estimate and speech
which so impetuous a nature has been able to attain. Mr. Webster, leaning back at his ease, telling stories, cracking jokes, shaking the sofa with burst after burst of laughter, or smoothly discoursing to the perfect felicity of the logical part of one's constitution, would illuminate an evening now and then. Mr. Calhoun, the cast-iron man, who looks as if he had never been born, and never could be extinguished, would come in sometimes to keep our understandings upon a painful stretch for a short while, and leave us to take to pieces his close, rapid, theoretical, illustrated talk, and see what we could make of it. We found it usually more worth retaining as a curiosity than as either very just or useful. His speech abounds in figures, truly illustrative, if that which they illustrate were but true also. But his theories of government, (almost the only subject on which his thoughts are employed,) the squarest and compactest theories that ever were made, are composed out of limited elements, and are not therefore likely to stand service very well. It is at first extremely interesting to hear Mr. Calhoun talk; and there is a never-failing evidence of power in all he says and does, which commands intellectual reverence: but the admiration is too soon turned into regret,—into absolute melancholy. It is impossible to resist the conviction that all this force can be at best but useless, and is but too likely to be very mischievous. His mind has long lost all power of communicating with any other. I know no man who lives in such utter intellectual solitude. He meets men and harangues them, by the fire-side, as in the Senate: he is wrought, like a piece of machinery, set a-going vehemently by a weight, and stops while you answer: he either passes by what you say, or twists it into a suitability with what is in his head, and begins to lecture again. Of course, a mind like this can have little influence in the Senate, except by virtue, perpetually wearing out, of what it did in its less eccentric days: but its influence at home is to be dreaded. There is no hope that an intellect so cast in narrow theories will accommodate itself to varying circumstances: and there is every danger that it will break up all that it can, in order to remould the materials in its own way. (242-244)

For more:

"Miss Martineau's Retrospect of American Travel," Tait's Edinburgh Magazine (April 1838).

Harriet Martineau, Maria Weston Chapman, Harriet Martineau's Autobiography, Volume 1 (London, 1877).

Harriet Martineau, The Martyr Age of the United States: An Appeal on Behalf of the Oberlin Institute in Aid of the Abolition of Slavery (Newcastle Upon Tyne, 1840).

Thursday, August 5, 2010

Innovation in the Age of Exploration

The following by Anthony Disney appears in Historically Speaking (June 2010). Recently posted to Project Muse, the full issue and this article are here.

Prince Henry of Portugal and the Sea Route to India
Anthony Disney

In 1497-98 a Portuguese fleet commanded by Vasco da Gama made one of the most momentous communications breakthroughs in global history by successfully sailing from Western Europe to India via the Cape of Good Hope. Yet Gama’s breakthrough was neither surprising nor particularly sudden, for it came as the climax of a long, cumulative process of voyaging and exploration that had been set in motion some eight or nine decades before, in the early years of the 15th century. The person long regarded as most responsible for this process was Prince Henry, third son of King John I of Portugal, generally referred to in Anglophone historiography as Henry the Navigator. Henry is traditionally considered to have had more influence on the direction of world history than any other Portuguese, and he is certainly the best-known individual from his nation who has ever lived. But now, in the early 21st century, to what extent can his illustrious reputation still be sustained?

Henry’s involvement in voyages of exploration began as a by-product of a great amphibious expedition mounted in 1415 by John I against the Moroccan port city of Ceuta. While Portuguese fishermen seeking to exploit the rich fishing grounds off North Africa and Portuguese corsairs cruising in search of Muslim shipping to prey upon had probably already gained some experience of sailing in these waters before this major expedition, it was only in its aftermath that systematic, organized Portuguese voyaging off Atlantic Africa commenced. Ceuta, located on the African side of the narrow Straits of Gibraltar, was only a short sea passage from Portugal. It was both the hub of a flourishing agricultural region, and a well-known trading center serving as a clearinghouse for exotic goods from trans-Saharan and Near East caravans. Some Portuguese merchants also saw Ceuta as a potential source of wheat, which Portugal did not produce in abundance and therefore needed to import. Nevertheless, recent historiography has tended to view the main impetus for the expedition as coming less from the mercantile sector than from the Portuguese service nobility supported by elements from within the clergy. These groups saw attacking Ceuta as an extension of Iberia’s long tradition of Reconquest—a new stage in the war against Islam. In any event, in 1415 the Portuguese duly succeeded in occupying the city, and a long and draining period of Portuguese territorial involvement in Morocco then followed.

Soon after the 1415 conquest of Ceuta, Prince Henry, who had been one of the expedition’s most active participants and who remained a dedicated proponent of Portuguese expansion in Morocco for the rest of his life, began to sponsor voyages of exploration southward along the Moroccan Atlantic coast. The common assumption that, in doing this, Henry was specifically trying to reach the Indian Ocean by sailing around the southern tip of Africa, is not borne out by the evidence. Actually, his objectives are discussed in some detail in the much-cited seventh chapter of Gomes Eanes de Zurara’s classic Crónica do descobrimento e conquista da Guiné, the main contemporary source for his voyages, where they are placed into three broad categories.2 These may be summarized as (1) an economic agenda in which the pursuit of personal material gain was paramount; (2) a political-ideological agenda with the expansion of Christendom (particularly at the expense of Islam) as its principal component; and (3) a proto-scientific agenda that included, on the one hand, acquiring more geographical knowledge, and, on the other, refining ship design and improving techniques of navigation in order to make longer ocean voyaging possible. read on>>>

Sunday, August 1, 2010

American Immigration in Historical Perspective

Randall Stephens

On Sunday, August 1, Peter O'Dowd reported on NPR that "Arizona's controversial immigration law went into effect this week, or at least parts of it." In a summary that looked at the reaction of church groups and religious leaders, O'Dowd noted "Despite significant support for the bill in the state, critics have been loud and organized." This comes on the heals of a Federal Judge's blocking of the more controversial aspects of the law last Wednesday. Judge Susan Bolton issued a preliminary injunction on sections of the law that called for law enforcement officers to check a person's immigration status or require suspects to prove they were in the country legally.

Like abortion, gay marriage, or taxes, little divides Americans like the issue of immigration. And this historic conflict keeps repeating itself.

Unlike a variety of European nations, the US has had relatively open policies on citizenship. (Naturalization rates, as well, have remained high in Canada, the US, and Sweden.) Through much of the 19th century the new nation needed laborers and settlers. Still, the question of just who was or was not an American tended to exercise the masses and energize politicians. Sometimes the matter stirred up intense feelings.

Numerous Easterners in the 1850s and 1860s worried about the "wild Irish hordes" that descended on coastal cities. Millions would have agreed with English essayist and historian Thomas Carlyle, who wrote, "Ireland is like a half-starved rat that crosses the path of an elephant. What must the elephant do? Squelch it--by heavens--squelch it." Nativism and the Know-Nothing Party made great political hay of the "Papist Menace." Samuel F. B. Morse--who helped invent the telegraph and a code for transmitting words over vast distances and also crafted his own brand of virulent xenophobia--was particularly adamant on the subject. In 1835 he wrote: "O there is no danger to the Democracy; for those most devoted to the Pope, the Roman Catholics, especially the Irish Catholics, are all on the side of Democracy. Yes; to be sure they are on the side of Democracy. They are just where I should look for them. Judas Iscariot joined with the true disciples. . . . They feel themselves so strong, as to organize themselves even as foreigners into foreign bands, and this for the purpose of influencing our elections. . . . That they are men who having professed to become Americans, by accepting our terms of naturalization, do yet, in direct contradiction to their professions, clan together as a separate interest, and retain their foreign appellation."

In the 1880s anti-Chinese legislation gained wide support in the American West and fueled the Chinese Exclusion Act of 1882. The law read, in part: "That the master of any vessel who shall knowingly bring within the United States on such vessel, and land or permit to be landed, any Chinese laborer, from any foreign port or place, shall be deemed guilty of a misdemeanor, and on conviction thereof shall be punished by a fine of not more than five hundred dollars for each and every such Chinese laborer so brought, and maybe also imprisoned for a term not exceeding one year."

Most famously, though, the Immigration Act of 1924 raised the bar so that undesirable immigrants would have a difficult time entering the country. One stipulation ensured that old-stock white immigrants would receive special preference. "The annual quota of any nationality shall be 2 per centum of the number of foreign-born individuals of such nationality resident in continental United States as determined by the Untied States census of 1890, but the minimum quota of any nationality shall be 100."

Many of the exclusionary policies were changed for good when President Johnson signed the Immigration and Nationality Act of 1965, supported heavily by the late Senator Ted Kennedy. That landmark legislation did not end the debate or the ongoing contest over immigration.

The Arizona Law may or may by like or unlike earlier immigration laws. But it certainly lends itself to significant historical questions of legal matters, national identity, ethnicity, class, and more. Plenty for the general public and for students of history to consider.

For more on the history of immigration and the changing shape of the law, see the following helpful sites:

On the Arizona Law


Immigration: General History, Legal History, Etc